Editing Civic Nationalism (section)

==By Country==
===[[File:Cball-US.png]] United States [[File:Zio.png]][[File:Lincolnism.png]][[File:Grant.png]]===
W.I.P
===[[File:Cball-Taiwan.png]][[File:3princ.png]] Republic of China/Taiwan [[File:TaiwanNat.png]][[File:PanGreenTW.png]][[File:DPP-Taiwan.png]]===
<blockquote>''Main article: [[File:3princ.png]] [[Tridemism]] and [[File:DPP-Taiwan.png]] [[National Liberalism #Taiwan DPPism|Taiwan DPP]]''</blockquote>

===[[File:Cball-Finland.png]] Finland===
W.I.P

===[[File:Cball-Fiji.png]] Fiji [[File:FijiFirst.png]]===
FijiFirst is a Fiji party, founded in 2014 by Prime Minister Frank Bainimarama, in which the party's ideology is based on Bainimarama's views, among them being liberalism and populism.

*[[File:FijiFirst.png]] '''Frank Bainimarama -''' Frank Bainimarama has been the current prime minister of Fiji since 2007 and foreign minister since 2020, as well as having been a former president from 2006-2007 . Before power, he was in the military, in which he made a counter-coup in 2000, overthrowing Kamisese Mara and placing Ratu Josefa Iloilo, then appointing him first mistro in 2007.

As prime minister, there has been an increase in economic freedom since his arrival, but he was accused of political persecution and there was an increase in authoritarianism the Democracy Index, in addition to having taken away labor rights and repressed unions. Alleged involvement with mercenaries in Papua New Guinea and increased corruption.

*[[File:FijiFirst.png]][[File:Authcap.png]] '''Jioji Konrote -''' Jioji Konrote was president of Fiji from 2015 to 2021, in which he already commanded military battalions and has was Deputy Secretary of the UN. He came to power after winning the 2014 elections, in which his government enjoyed increased economic freedom according to the heritage foundation and the democracy index remained neutral, but still relatively authoritarian.

*[[File:WiliameKatonivere.png]] '''Wiliame Katonivere -''' Wiliame Katonivere is the current president of Fiji and a former lieutenant colonel. He assumed the presidency in 2021, succeeding Jioji Konrote and is the youngest president of Fiji, in which there was an incentive to vaccine and fight against Covid, but there was a drop in economic freedom and a slight drop in the index of democracy, becoming slightly more authoritarian in 2021.


=== [[File:ClibCivnat.png]] '''Renanism''' ===
Ernest Renan (1823–1892) was a French philosopher, philologist, and historian whose work on religion, nationalism, and historical methodology left a lasting impact on intellectual thought in 19th-century Europe. Born in Tréguier, Brittany, Renan pursued studies in theology before turning toward historical and philological research, which led him to critically analyze religious texts and the history of civilizations. His early academic work emphasized rigorous historical scholarship and the study of languages, which shaped his broader philosophical approach to questions of nationhood, identity, and cultural development.

Renan’s political and social thought was marked by [[File:Clib.png]]'''classical liberalism''', emphasizing individual freedoms, constitutional governance, and the rule of law. He was skeptical of collectivist ideologies, which informed his '''anti-socialism''' stance, viewing socialist movements as threats to social order and cultural cohesion. At the same time, he supported European expansion and [[File:Colonial.png]]'''colonialism''', believing that French civilization had a civilizing mission abroad, though he also cautioned against reckless imperial overreach. Within domestic politics, he identified with [[File:Conlib.png]]'''conservative liberalism''' and [[File:Nalib.png]]'''national liberalism''', promoting a synthesis of free-market principles with a strong sense of national identity.

Renan believed that racial characteristics were instinctual and deterministic. Renan believed that the [[File:Anti-Semitic.png]]Semitic race was inferior to the Aryan race. Renan claimed that the Semitic mind was limited by dogmatism and lacked a cosmopolitan conception of civilisation. For Renan, Semites were "an incomplete race." Some authors argue that Renan developed his antisemitism from Voltaire's anti-Judaism. He also self-identified with [[File:Sep.png]]'''separatism''' in certain contexts, particularly regarding regional cultures and the preservation of local identities within France, which reflected his belief in the importance of historical and cultural distinctiveness. Allegations of [[File:Whitesup.png]]'''white nationalism''' have been made by critics interpreting his ideas on European superiority and racial hierarchies, though these claims remain debated among historians.

In the later stages of his career, Renan expressed [[File:Anti-GermanEmpire.png]]'''Germanophobia''', influenced by the Franco-Prussian War and the rise of the German Empire, framing his understanding of European geopolitics and national character. His writings combined historical scholarship with philosophical reflections on religion, nationalism, and identity, creating a framework in which liberal governance coexisted with a pronounced belief in the cultural mission of France. These ideas resonated in debates about education, secularism, and nationalism, making Renan a pivotal figure in 19th-century French intellectual life.



=== [[File:Mazzini.png]] '''Mazzinianism''' ===
'''Giuseppe Mazzini''' was a central figure in the 19th-century Italian Risorgimento, whose activism, writings, and organizational efforts profoundly shaped Italian nationalism and European republican thought. Born in 1805 in Genoa, Mazzini was deeply influenced by the political turbulence following the Napoleonic Wars and the fragmented state of the Italian peninsula. Early exposure to revolutionary ideas fueled his commitment to [[File:Cball-Italy.png]]'''Italian nationalism''', [[File:ModernRep.png]]'''republicanism''', and the unification of Italy under a government representing the people rather than monarchs or foreign powers. His work with organizations like ''Young Italy'' exemplified his commitment to [[File:Directdem.png]]'''direct democracy''', [[File:Civnat.png]]'''civic nationalism''', and [[File:Radlib.png]]'''radical''' [[File:ModernRep.png]]'''republicanism''', aiming to mobilize citizens as agents of political and social transformation.

Mazzini’s ideological framework combined strong religious and moral convictions with political activism. While opposing both [[File:Antiath.png]]'''atheism''' and extreme [[File:CapAnti_Clerical.png]]'''anti-clericalism''', he embraced [[File:ChristDemHum.png]]'''Christian humanism''', [[File:ChristianDeism.png]]'''Christian deism''', and elements of [[File:CathSocial.png]]'''Catholic social teaching''', arguing that faith and morality could guide civic duty and social cohesion. This outlook informed his belief in [[File:Cooperative_Socialism.png]]'''cooperativism''', [[File:SocialistCorporatism.png]]'''socialist corporatism''', and [[File:Consocf.png]]'''conservative socialism''', where social welfare and communal responsibility were seen as expressions of both ethical obligation and national solidarity. He supported [[File:Christfem.png]]'''Christian feminism''', advocating for women’s moral and social participation in the civic sphere, reflecting his broader vision of [[File:Civnat.png]]'''egalitarian civic nationalism'''.

Politically, Mazzini sought to balance local identity with broader European integration. He endorsed [[File:Fed.png]]'''federalism''' and [[File:European_Federalism.png]]'''European federalism''', seeing a federated continent as a way to harmonize national self-determination with international solidarity. His sympathies for [[File:Euronaticon.png]]'''pan-Europeanism''' and [[File:Cosmo.png]]'''cosmopolitanism''' were tempered by staunch '''Italian nationalism''' and [[File:Irridentism.png]]'''irredentism''', which envisioned the unification of all Italian-speaking regions. These commitments were often underpinned by his appreciation for classical philosophy, including [[File:Platon.png]]'''Platonism''', [[File:Rousseau.png]]'''Rousseauism''', and [[File:Romanticism.png]]'''Romanticism''', which informed both his ideals of civic virtue and the moral foundations of the state.


Mazzini rejected the concept of the "[[File:AntiIndiv.png]]rights of man" which had developed during the Age of Enlightenment, arguing instead that individual rights were a duty to be won through hard work, sacrifice and virtue, rather than "rights" which were intrinsically owed to man. Mazzini outlined his thought in his ''Doveri dell'uomo'' ("Duties of Man"), published in 1860. Similarly, Mazzini formulated a concept known as "thought and action" in which thought and action must be joined together and every thought must be followed by action, therefore rejecting intellectualism and the notion of divorcing theory from practice.This concept would later be adopted by fascist Italy


Mazzini also engaged with economic and social theory, advocating [[File:National_Distributism.png]]'''national distributism''' and [[File:Liberalsoc.png]]'''liberal socialism''', promoting a society where property and economic power were balanced with social responsibility. Influences from [[File:Saint-Simonianism.png]]'''Saint-Simonianism''' and [[File:Joseph-Marie.png]]'''Maistreism''' shaped his vision of a moral society governed by reason, social ethics, and republican institutions. Over decades of activism and exile, Mazzini sought to cultivate a politically conscious citizenry, advancing a vision that merged '''direct democracy''', '''radicalism''', and '''social justice''' with the spiritual and cultural values he deemed essential for both Italy and Europe.

=== [[File:Mosaddegh.png]] '''Mosaddeghism''' ===
Mohammad Mosaddegh (1882–1967) was an Iranian politician, lawyer, and nationalist statesman who became a defining figure in Iran's modern history. Born into a prominent family, he was educated in law in France and Switzerland, which shaped his early exposure to liberal and reformist ideas. He began his career in government as a moderate reformist and legal scholar, serving in the Majlis (parliament) and various ministerial roles, where he developed a reputation for advocating '''economic independence''' and national sovereignty. Early in his career, Mosaddegh’s political outlook was influenced by [[File:Utsoc.png]]'''utopian socialism''', emphasizing the moral obligation of the state to improve social welfare and reduce inequality. During this period, he maintained a cautious stance toward the monarchy, accepting [[File:Cermon.png]]'''ceremonial monarchism''' as a formal framework while pressing for substantive reforms.

Mosaddegh rose to prominence as a champion of [[File:Anti-Colonial.png]]'''anti-colonialism''' and [[File:Antiimp.png]]'''anti-imperialism''', most notably through his leadership in the nationalization of the Anglo-Iranian Oil Company in 1951. This bold move asserted [[File:EconNat.png]]'''economic nationalism''' and sovereignty over Iran’s natural resources, positioning him in direct opposition to foreign interests while appealing to nationalist sentiment within the country. His policies reflected a pragmatic approach to governance, balancing [[File:Lpop.png]]'''left-wing populism''' and [[File:Leftnat.png]]'''left-wing nationalism''' with a commitment to [[File:Left_Reformism.png]]'''reformism''' and [[File:Socauth.png]]'''social authoritarianism''', seeking to consolidate state authority to implement equitable social and economic measures.

Ideologically, Mosaddegh supported [[File:LandReform.png]]'''land reformism''' to address rural inequities, promoting redistribution and modernization of agricultural production. He maintained [[File:NAM.png]]'''neutralism''' in foreign policy, advocating Iran’s independence from both Western and Soviet influence during the Cold War. Despite his leftist economic orientation, he was wary of communism, aligning with [[File:LeftAntiCom.png]]'''left anti-communism''' to prevent Soviet overreach while still pursuing progressive domestic reforms. Mosaddegh also gradually embraced [[File:Republicanismpix.png]]'''republicanism''' later in his career, arguing for constitutional governance that limited monarchical power while preserving national unity, alongside a moderate [[File:Secular.png]]'''secularism''' to reduce clerical interference in state matters.

Mosaddegh’s tenure as prime minister was defined by a complex interplay of nationalist, populist, and reformist principles within a context of [[File:IllibDem.png]]'''illiberal democracy''', where formal democratic structures existed but were constrained by political pressures and elite resistance. His writings, speeches, and policies articulated a vision of Iranian self-determination and economic independence, emphasizing the role of the state in protecting national resources, promoting social justice, and asserting sovereignty against imperialist powers.

===[[File:Cball-Paraguay.png]] Paraguay [[File:AuthenticRadLib.png]]===
In [[File:Cball-Paraguay.png]] Paraguay, the [[File:AuthenticRadLib.png]] '''Authentic Radical Liberal Party''' preaches [[File:Nation.png]] [[Nationalism]] and [[File:Patriotism.png]] [[Patriotism]] rooted in [[File:Cball-Paraguay.png]]Paraguayan history, people and traditions, at the same time, it preaches social equality between citizens and the less favored.

The party emerged in 1887, being the oldest party in the country, even though it had been refounded in 1978. The party has had 16 presidents throughout its history, being repressed after the 1947 revolution under [[File:ColoradoParty-Stroessner.png]] [[National Capitalism|Stroessner's]] government, causing several members to become take refuge in [[File:Argentina.png]] Argentina. In 1978, the party was founded clandestinely by Domingo Laino, then had [[File:Klep.png]]Federico Franco as president of the republic between 2012 and 2013, currently has 1,800,000 members, being one of the largest parties in the country.

Other ideals would be a [[File:Welf.png]] [[Welfarism|welfare]] state with a [[File:Markets.png]] [[Capitalism|Free Market Capitalist]] economy in a humanitarian way as a form of prosperity for the country. It would also have equal opportunities, [[File:Envi.png]] [[Environmentalism|environmental]] protection and [[File:CultLib.png]] [[Civil Libertarianism|Cultural Liberalism]].