×
Create a new article
Write your page title here:
We currently have 46 articles on Polcompball Wiki. Type your article name above or click on one of the titles below and start writing!



Polcompball Wiki

Enlightenment Thought: Difference between revisions

Wiki is in the process of importing stuff

Please be patient

imported>TheElectricBomb
mNo edit summary
 
m de-confusation
 
Line 344: Line 344:
*[[File:Cball-France.png]] Francophilia
*[[File:Cball-France.png]] Francophilia
*[[File:Jabotite.png]] [[Jacobitism]]
*[[File:Jabotite.png]] [[Jacobitism]]
*[[File:Modnat.png]] [[Patriotism]]
*[[File:Patriotism.png]] [[Patriotism]]
}}<br>
}}<br>
[[File:Casanova.png]] '''Casanovism''' {{Collapse|
[[File:Casanova.png]] '''Casanovism''' {{Collapse|
Line 478: Line 478:
*[[File:Fed.png]] [[Federalism]]
*[[File:Fed.png]] [[Federalism]]
*[[File:Jacobin.png]] [[Jacobinism]] (Supportive)
*[[File:Jacobin.png]] [[Jacobinism]] (Supportive)
*[[File:Modnat.png]] [[Patriotism]]
*[[File:Patriotism.png]] [[Patriotism]]
*[[File:Protect.png]] [[Protectionism]]
*[[File:Protect.png]] [[Protectionism]]
*[[File:Radlib.png]] [[Radicalism]]
*[[File:Radlib.png]] [[Radicalism]]

Latest revision as of 02:43, 29 June 2026

"The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men..."

The Enlightenment was born sometime in the late 17th century and is the ancestor of many, many ideologies. They are a broad ideology used to represent ideas of the Age of Enlightenment. Although their biggest contribution to the world was to give birth to Republicanism and Classical Liberalism, they also caused the separation of church and state and went against tyranny. Their ideas promoted individual liberty, progress, fraternity, and tolerance.

Enlightenment parented Classical Liberalism in the early 18th century, as the concept of the invisible hand and free-market ideas were created. Classical Liberalism was then the parent of most free-market ideologies.

Enlightenment also gave birth to the modern republican ideals, which led to the creation of the File:Frencons.png Society of the Friends of the Constitution, from which originated Jacobinism, the predominant political force in the French Revolution. Jacobinism later would form the basic blocks of Socialism.

They also had a child with Agrarianism called File:Physiocracypix.png Physiocracy, who would in turn become the parent of File:Georgist.png Georgism.

And, for last, at the start of the 20th century, they had a child with Austrian School, File:NeoEnl.png Neo-Enlightenment.

Etymology

[edit]

The word enlightenment stems from the Old English inlihtan ("to illuminate"), combining the prefix en- ("into") with light. Emerging in the 17th century, it signifies the act of supplying with intellectual light, bringing clarity, or removing blindness. It implies a, process of bringing knowledge to light, often referring to spiritual awakening or intellectual understanding.

The Enlightenment was an 18th-century European intellectual movement ("the Age of Reason") that championed the use of File:Rational.png reason, File:Scientocracy Small.png science, and File:Skept.png critical thinking to combat File:Obscurantism.png ignorance and absolutism. Based on rationalism and File:Empiricism.png empiricism, it sought to File:Reform.png transform society through File:Liberty.png individual liberties, File:Equality.png equality, and secularism, laying the foundations for modern democracy.

Influenced by

[edit]

The philosophers of ancient File:Cball-Greece.png Greece were the first to explore the powers and uses of reason. The File:Res Publica.png Romans adopted and preserved much of Greek culture, including in particular the ideas of a rational File:Natural Order.png natural order and File:NatLaw.png natural law. However, amidst the turmoil of the Roman Empire, a new concern for personal salvation arose, paving the way for the triumph of Christianity. Christian thinkers gradually found uses for their File:SPQR.png Greco-Roman heritage. The system of thought known as File:Scholasticism.png Scholasticism, culminating in the work of Thomas Aquinas, revived reason as a tool for understanding. In Aquinas's work, Aristotle provided the method for attaining truth that was determinable only by reason, and while Christian revelation contained a higher truth, Aquinas placed natural law, which was evident to reason, as subordinate to, but not in conflict with, eternal and divine law.

The intellectual and political edifice of Christianity, seemingly impregnable in the File:Medi1.png Middle Ages, in turn crumbled under the attacks of File:Humanismpix.png humanism, the File:RenaissanceHumanism.png Renaissance, and the File:ProtTheo.png Protestant Reformation. Humanism gave way to the experimental science and the mathematical investigations. The Renaissance rediscovered much of File:Histval.png classical culture and revived the notion that human beings were creative beings, while the Reformation challenged the monolithic authority of the Catholic Church. For File:Lutheran Theocracy.png Martin Luther, as for File:FBacon.png Bacon and File:Descartes.png Descartes, the path to truth lay in the application of human reason: against medieval File:Theocrat.png theocentrism, from the Renaissance anthropocentrism of the Reformation, each person had the right to be their own priest and to have a personal or Christocentric relationship with File:TriuneGod.png God, and for this they had to be able to read the Scriptures in their own language, so education became widespread, at least in Northern Europe: nothing less than the future depended on it. than salvation. Both the Renaissance and the Protestant Reformation were less movements for File:Freespeech.png intellectual freedom than changes in authority, but, insofar as they appealed to different authorities, they contributed to the breakdown of the uniform community of thought.

Origin

[edit]

The Enlightenment was preceded by and overlapped with the File:Scientist.png Scientific Revolution and the rationalist philosophy of File:Descartes.png Descartes, File:Fishe.png Hobbes, File:Spinoza.png Spinoza, and File:JohnLocke.png John Locke. Some place the beginning of the Enlightenment with the publication of File:Descartes.png René Descartes' Discourse on the Method in 1637, with its method of systematically doubting everything unless there is a well-founded reason for accepting it, and which includes his famous statement, "I think, therefore I am." Others cite the publication of File:Newton.png Isaac Newton's Principia Mathematica (1687) as the culmination of the Scientific Revolution and the beginning of the Enlightenment.

General History

[edit]

The 18th century, in general, was an era of progress in File:Rational.png rational knowledge and the refinement of File:Scientocracy Small.png scientific techniques. It was a period of enrichment that empowered the new bourgeoisie, although the traditional rights of the privileged orders were maintained within the absolutist monarchical system. However, the history of the 18th century comprises two distinct phases: the first represents a continuation of the File:Feud.png Old Regime (until the 1770s), and the second, marked by profound changes, culminated in the File:Cball-(NE)USA.png American Revolution, the File:FrenchJacobin.png French Revolution, and the Industrial Revolution in England.

This current of thought advocated reason as the means to establish an ethical system. Between 1751 and 1765, the first File:EncyclopedieAlt.png Encyclopédie, by File:Diderot.png Denis Diderot and Jean Le Rond D'Alembert, was published in File:Cball-FranceKingdom.png France, aiming to compile Enlightenment thought. They wanted to educate society, because a cultured society that thinks for itself was the best way to ensure the end of the Old Regime ( absolutism and File:Dictatorship.png dictatorships rely on the File:Obscurantism.png ignorance of the people to dominate them). Other Enlightenment thinkers such as File:Montesquieu.png Montesquieu, File:Rousseau.png Rousseau, and File:Voltaire.png Voltaire collaborated on its writing.

The File:Intellectual.png intellectual leaders of the encyclopedist movement considered themselves the File:Elitism.png elite of society, whose primary purpose was to lead the world toward File:Prgess.png progress, pulling it out of the long period of tradition, File:Fundamentalism.png superstition, File:Irrat.png irrationality, and File:Tyranny.png tyranny-despotism (a period they believed began during the so-called File:Medi1.png Dark Ages). This movement provided the intellectual framework for the File:Cball-(NE)USA.png American Revolutionary War and the File:FrenchJacobin.png French Revolution, as well as the rise of capitalism and the birth of socialism.

Prominent Enlightenment philosophers such as File:Voltaire.png Voltaire and File:Rousseau.png Jean-Jacques Rousseau questioned and criticized the very existence of institutions such as the Church and the absolutism of the State. When they became disillusioned with so-called File:Enlightmon.png enlightened absolutism, the Enlightenment transformed into Liberalism and frustrated File:Reform.png reformism led to File:InfRevolutionaryism.png revolution.

The Enlightenment would not have existed had it not been preceded by a weakening of the power of the Church due to the File:Lutheran Theocracy.png Protestant Reformation, which divided the Christian world; and by File:Humanismpix.png humanism, a philosophical movement that centered on man the object of earthly concerns, taking away that privilege from religion and rejecting File:Theocrat.png theocentrism.

Influenced

[edit]

The Enlightenment profoundly influenced the transformation of Western society during the 17th and 18th centuries, promoting the use of reason, science, and freedom over religious dogma and absolutism. It spurred political revolutions, human rights, the separation of powers, economic liberalism, and scientific advancements.

Examples

[edit]

Intellectuals

[edit]

Main Intellectual

[edit]

(this section talks about the most important intellectual to the movement)

Foundations and Beliefs

[edit]

Tenets

[edit]

(main principles and assumptions the ideology holds)

Theory/Belief 1

[edit]

(a belief or theory the ideology holds)

Theory/Belief 2

[edit]

(a belief or theory the ideology holds)

Theory/Belief etc

[edit]

(goes on for as long as it needs to)

Framework

[edit]

(this section puts all the beliefs into a larger cohesive framework and makes them mix with each other)

Misc

[edit]

(random stuff that doesn't fit in any of those categories)

Variants

[edit]

Internal conflicts in ideology

[edit]

(this section is for conflicts members of the ideology have often had with each other)

Factions in Ideology

[edit]

(these are the general positions members in the ideology take i.e. some take a more conservative line)

Sub-Ideologies

[edit]

Sub-Ideology 1

[edit]

(this section is for explaining the component ideologies)

Sub-Ideology 2

[edit]

(this section is for explaining the component ideologies)

Sub-Ideology etc

[edit]

(goes on as long as it needs to)

Schools of Thought

[edit]

(this is for explaining different interpretations of the ideology)

School of Though 1

[edit]

(this is for explaining different interpretations of the ideology)

School of Thought 2

[edit]

(this is for explaining different interpretations of the ideology)

School of Thought etc

[edit]

(goes on as long as it needs to)

Regional Tendencies

[edit]

File:Marquis de Sade.png Marquis de Sade Thought/Sadism

[edit]

The Marquis de Sade (1740–1814) was a French nobleman, philosopher, and prolific writer whose life was marked by scandal, imprisonment, and controversy. Born into an aristocratic family, he initially benefited from privilege but often clashed with the institutions and moral codes of his time, resulting in repeated incarcerations for libertine sexual behavior and political agitation. His personal history is inseparable from the French Revolution and the tumultuous transition from feudal monarchy to revolutionary republicanism, shaping both his radical worldview and literary output.

De Sade’s writings were deeply critical of established social and political hierarchies. While born into the aristocracy, he rejected its traditional obligations, embracing anti-elitism, anti-feudalism, and anti-conservatism in both thought and practice. He opposed Bonapartism, File:CapAnti Clerical.pngclerical authority, and broader religious influence, aligning instead with secular, Enlightenment-inspired critiques such as File:EncyclopedieAlt.pngEncyclopédisme and File:Voltaire.pngVoltairianism. Despite his aristocratic origins, he advocated for republican forms of government and egalitarian principles, challenging inherited privilege and feudal social orders.

Philosophically, de Sade synthesized a highly individualistic and transgressive worldview. His embrace of benevolent egoism placed the pursuit of personal desire at the center of moral inquiry, rejecting traditional altruism and conventional humanism . He combined File:Hobbes.pngHobbesian and File:Spinoza.pngSpinozist influences to articulate a form of File:ExisNil.pngexistential nihilism and File:MoralNihil.pngmoral nihilism, arguing that conventional ethics were socially constructed rather than divinely ordained or rationally necessary. At times, he leaned toward File:Maltheo.pngmaltheism, questioning benevolent conceptions of divinity and morality.

Sexuality was central to both de Sade’s life and thought. He developed theories of File:Libertine.pnglibertinism, File:Sixlib.pngsexual liberationism, and File:Eroticism.pngeroticism, pushing against traditionalism and File:Moralism-icon.pngmoralism to explore human desire in its most extreme forms. His exploration of pleasure, pain, and power in sexual conduct gave rise to his controversial reputation and coined the term sadism. These writings often intersected with File:Transgression.pngtransgressivism and satirism, using shock and satire to critique societal norms, religious hypocrisy, and political authority. While allegations of early feminist sympathies exist, his perspective on gender remains deeply complex and debated, reflecting both radical critique and personal indulgence.

De Sade also engaged with broader intellectual currents, including File:Materialism.pngFrench materialism, File:Rousseau.pngRousseauism, and internationalist ideas, positioning himself in opposition to authoritarian structures while exploring revolutionary social change . His life and works underscore a continual tension between philosophical rigor and transgressive provocation, blending existential inquiry, libertine experimentation, and critique of societal, religious, and political institutions. Through his radical writings, de Sade left a lasting imprint on thought, sexuality, and the philosophy of freedom, challenging conventions and provoking enduring debate over ethics, desire, and power.

Johann Gottlieb Fichte (1762–1814) was a German philosopher, widely recognized as a foundational figure in German idealism following Immanuel Kant. Born in Rammenau, Saxony, he rose from modest origins through rigorous study and became a leading intellectual in late 18th- and early 19th-century Germany. Fichte’s career unfolded against the backdrop of the Napoleonic Wars, the French Revolution, and the broader upheaval of Europe, which profoundly shaped his political and philosophical outlook. His early works established him as a defender of German intellectual autonomy, emphasizing the self as both the foundation of knowledge and a vehicle for moral and national duty.

Politically, Fichte combined File:Col.png Collectivism and Centralism inclinations with a strong sense of File:Cultural Nationalism.png Cultural Nationalism. He was critical of the Napoleonic order and celebrated German national identity, advocating for social cohesion and civic responsibility. His ideas often blended with Jacobins’ revolutionary principles, reflecting a commitment to mobilizing society around moral and national imperatives. Fichte occasionally faced accusations of atheism and File:Nihil.pngnihilism due to his radical reinterpretations of metaphysics and the divine, though his later works indicate a movement toward moralized spirituality and engagement with File:ProtTheo.pngProtestant theocratic ideals.

Economically and socially, Fichte’s writings displayed a blend of File:Merc.pngmercantilism, File:Paternalism.pngpaternalism, and File:Modcultnat.pngpatriotism, envisioning a state that actively directed industry, education, and social welfare to achieve collective well-being. He argued for moral responsibility of the individual in the context of the nation, promoting ideas that anticipate File:Panhumanism.pngpanhumanism in his later works—an ethical framework emphasizing global human solidarity while maintaining strong national coherence.

Culturally, Fichte was a Francophile, reflecting admiration for French intellectual developments, yet he remained critical of French political dominance over Germany. He supported File:Freemason.pngfreemasonry and other philosophical networks that promoted rationalist and civic virtues, seeing these institutions as essential to moral and political cultivation. His philosophical system, often called Fichtean Idealism, merged metaphysical rigor with ethical nationalism, stressing the self’s active role in shaping both personal and societal destiny.

Fichte’s thought remains a cornerstone in the development of German idealism and modern philosophy, bridging the ethical demands of individual consciousness with the obligations of collective life. His blending of atheism, centralism, collectivism, and moral-national duty reflects a consistent project: constructing a philosophy where the self is both autonomous and inseparable from the moral and cultural life of the nation, a synthesis that influenced later thinkers in both philosophical and political domains.

Regional Tendency etc

[edit]

(goes on as long as it needs to)

Personality and Behaviour

[edit]

Enlightenment within the comics is usually portrayed as a middle-class philosopher and a stereotypical enlightened thinker.

How it acts

[edit]

(how the ideology reacts to other ideologies generally)

Aesthetics

[edit]

(the general aesthetics of the ideology)

Stylistic Notes

[edit]

(generally small facts about the ideologies behaviour or looks)

How to draw

[edit]

Symbols

[edit]

A candle is used to symbolize the Enlightenment.

Flags

[edit]
File:Enlightenment flag1.svg
Flag of Enlightenment Thought (Candle design)

Props

[edit]

An Enlightenment wig is an encouraged accessory.

Drawing

[edit]
  1. Draw a ball with eyes
  2. Draw a candle handle
  3. Draw a candle which is glowing on the handle

And you're done

Color NameHEXRGB
 White#FFFFFFrgb(255, 255, 255)
 Yellow#FFF200rgb(255, 242, 0)
 Red#ED131Frgb(237, 19, 31)
 Black#141414rgb(20, 20, 20)
 Grey#5A5A5Argb(90, 90, 90)
 Light Grey#C4C4C4rgb(196, 196, 196)


(guide on how to draw the ideology)

Alternate Designs

[edit]

(guides of the alternate designs)

Variation Designs

[edit]

(guides of the variant designs)

Relationships

[edit]

Illuminated

[edit]

Gray Area

[edit]

Left in the dark

[edit]
  • Ilminism - Illuminism, not Ilminism!
    • Hey, it's not my fault that my name is Ilminism in English!
  • Reactionary Socialism - You literal oxymoron why do you hate me so much while being a socialist which is an enlightenment ideology?

Misc relationship sections

[edit]

(this is for misc relationship sections, check out Anarcho-Egoism's relationship section)

Bibliography

[edit]

Literature

[edit]

Primary Literature

[edit]
Insert intellectual of movement
[edit]

(here goes a list of literature from the main intellectual of the movement)

Insert intellectual 1
[edit]

(here goes a list of literature from a more minor intellectual of the movement)

Insert intellectual 2
[edit]

(here goes a list of literature from a more minor intellectual of the movement)

Collection of Literature
[edit]
  • Pierre Gassendi and the Birth of Early Modern Philosophy by Pierre Gassendi (1655)
  • Maxims by François de La Rochefoucauld (1662)
  • Pensees by Blaise Pascal (1670)
  • Some Considerations of the Consequences of the Lowering of Interest and the Raising the Value of Money by File:JohnLocke.png John Locke (1691)
  • Discourses Concerning Government by Algernon Sidney (1698)
  • The Fable of the Bees; Or, Private Vices, Public Benefits by Bernard Mandeville (1714)
  • Philosophical Selections by Nicolas Malebranche (1715)
  • Cato's Letters by John Trenchard and Thomas Gordon (1720)
  • The New Science by Giambattista Vico (1725)
  • An Inquiry into the Original of Our Ideas of Beauty and Virtue by Francis Hutcheson (1725)
  • An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense by Francis Hutcheson (1728)
  • Machine Man and Other Writings by Julien Offray de La Mettrie (1747)
  • The Spirit of the Laws by Baron de Montesquieu (1748)
  • The Law of Nations Treated According to the Scientific Method by Christian Wolff (1754)
  • A System of Moral Philosophy by Francis Hutcheson (1755)
  • An Essay on Economic Theory: Essay on the Nature of Trade in General by Richard Cantillon (1755)
  • A Review of the Principal Questions in Morals by Richard Price (1758)
  • De L'esprit, Or, Essays On the Mind, and Its Several Faculties by Claude Adrien Helvétius (1758)
  • Christianity Unveiled by Baron d'Holbach (1761)
  • Lectures on Justice, Police, Revenue and Arms by Adam Smith (1763)
  • Classical Republican in Eighteenth-Century France by Gabriel Bonnot de Mably (1763)
  • An Essay on the History of Civil Society by Adam Ferguson (1767)
  • An Essay on the First Principles of Government, and on the Nature of Political, Civil, and Religious Liberty by Joseph Priestley (1768)
  • The Sacred Contagion: The Natural History of Superstition by Baron d'Holbach (1768)
  • System of Nature by Baron d'Holbach (1770)
  • Good Sense Without God: The Revolutionary Treatise on Free Thought by Baron d'Holbach (1772)
  • Encyclopedic Liberty by Denis Diderot, Henry C. Clark, and Jean le Rond d'Alembert (1751-1772)
  • Commerce and Government: Considered in Their Mutual Relationship by Étienne Bonnot de Condillac (1776)
  • A Treatise Concerning Civil Government by Josiah Tucker (1781)
  • Dangerous Liaisons by Pierre Choderlos De Laclos (1782)
  • Political Writings by Denis Diderot (1784)
  • Condorcet: Political Writings by Nicolas de Condorcet (1788-1794)
  • Logic by Immanuel Kant and Gottlob Benjamin Jäsche (1800)
  • Kant’s Critical Philosophy: The Doctrine of the Faculties by Gilles Deleuze (1967)
  • Kant and Political Philosophy: The Contemporary Legacy by Ronald Beiner and William James Booth (1993)
  • Encyclopedia of the Enlightenment by Alan Charles Kors (1815)

Secondary Literature

[edit]

(here goes a list of literature by people outside of the movement about the movement)

Periodicals

[edit]

(here goes a list of publications and journals the ideology had)

News

[edit]

(here goes a list of news about the movement)

Mainstream News

[edit]

(here goes a list of news from the mainstream about the ideology)

Interviews

[edit]

(here goes a list of interviews of people in the movement)

Quotes

[edit]

(here goes a list of quotes by intellectuals in the movement)

Further Reading

[edit]

(here goes a list of further reading by peripheral movements)

Misc Texts

[edit]

(texts that do not fit into any of these categories)

Further Information

[edit]

(here would be a list of similar movements with pcb articles check out CyberFeminism as a good example

Websites

[edit]

(here go websites related to the movement)

Philosophyball

[edit]

Online Communities

[edit]

(here go online communities of the movement)

File:Reddit.png Subreddits
[edit]

(here goes subreddits of the movement)

(here go videos about or of the movement)

People

[edit]

(here goes a list of people in the movement)

Organizations

[edit]

Political Parties

[edit]

(here go political parties of the movement)

Groups

[edit]

(here go groups which are a part of the movement)

Misc

[edit]

(here go goes stuff that doesn't fit in any of the categories)

See also

[edit]

(a list of links to more information)

[edit]

Comics

[edit]

Portraits

[edit]

Portraits of Variants

[edit]

(here go portraits of the variants of the ideology)

Portraits of Alternate Designs

[edit]

(here go portraits of the alternate designs of the ideology)

Compasses

[edit]

(here go compasses including the ideology check out CyberFeminism as a example)

Citations

[edit]

Notes

[edit]

(here goes notes the author of the page left about its content)

References

[edit]
  1. Diderot advocated for only "major property-owners" to have the right to vote
  2. In December 1793, Sade was arrested and charged with "moderatism", associating with counter-revolutionaries, anti-republicanism and "feigned patriotism"
  3. The real Marquis de Sade by Andrew Hussey
  4. "Everything pleases nature: she requires crimes.
    We serve her likewise by committing crime:
    The more our hand extends it, the more she values it.
    Let us exercise the powerful rights she exercises over us
    By constantly surrendering to the most monstrous tastes:
    None are forbidden by her homicidal laws,
    And incest, rape, theft, parricide,
    The pleasures of Sodom and the games of Sappho,
    Everything that harms man or plunges him into the grave,
    We can be certain, is only a means to please her." - File:Marquis de Sade.png Marquis de Sade, La Vérité
  5. "Human sacrifices; naked races up and down the temples; games and dances replete with obscenity; instances whereof are seen even at this day among the savage natives of America and Africa, who are still lost in the thick clouds of Paganism"
  6. "Human sacrifices; naked races up and down the temples; games and dances replete with obscenity; instances whereof are seen even at this day among the savage natives of America and Africa, who are still lost in the thick clouds of Paganism"
  7. "the justest War is that which is undertaken against wild rapacious Beasts, and next to it is that against Men who are like Beasts"
  8. Grotius supported enslaving entire peoples if they were defeated in a "just war", saying that "a whole People may be brought into Subjection for a publick Crime" and "as Aristotle said, some Men are naturally Slaves [...] And some Nations also are of such a Temper"
[edit]