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Constitutional Monarchism

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"There is no authority in France superior to that of the law; the King reigns only thereby, and only in the name of the law may he exact obedience."

Constitutional Monarchism, clipped to ConMon, is in most aspects varied ideology but usually somewhat File:Moder.png moderate ideology. It believes that there should a monarch should rule, but should be restricted by formal constitutional means.

Constitutional Monarchism is distinguished from File:Cermon.png Ceremonial Monarchism in that in a Constitutional Monarchy the monarch still holds power to enact policies, unlike in a Ceremonial Monarchy in which the only power the monarchy has is to act as figureheads. Nonetheless, CerMon is usually considered a type of Constitutional Monarchy, and constitutional monarchies that aren't ceremonial are usually distinguished by the title Semi-Constitutional Monarchy.

Beliefs

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Constitutional monarchy, also known as limited monarchy, parliamentary monarchy or democratic monarchy, is a form of monarchy in which the monarch exercises their authority in accordance with a constitution and is not alone in making decisions. Constitutional monarchies differ from absolute monarchies (in which a monarch is the only decision-maker) in that they are bound to exercise powers and authorities within limits prescribed by an established legal framework.

History

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The first constitutional monarchy was created when John of England signed the one after Magna Carta, which was a major step in the current constitutional monarchy in the UK. Other notable examples are Liechtenstein and Spain.

Austria-Hungary

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Otto von Habsburg advocated a form of constitutional monarchy based on the primacy of the supreme judicial function, with hereditary succession, mediation by a tribunal is warranted if suitability is problematic.

The Meiji ideology of Japan, which emerged during the Meiji Restoration (1868-1912), aimed at transforming Japan into a modern, industrialized nation. Anti-Buddhism and Anti-Feudalism were essential in dismantling the old order, removing the power of Buddhist institutions and Feudalism -. This was complemented by Anti-Isolationism, opening Japan to foreign influences and trade, while Anti-Reactionaryism ensured a forward-thinking approach to reforms. Despite these radical changes, Meiji Japan maintained elements of File:Abmon.png Absolute Monarchism  until 1889, before transitioning to an Illiberal Democracy, which combined a semblance of File:Parl.png Parliamentarianism with continued central control. Authoritarian Capitalism and Monarcho-Capitalism drove economic growth, supported by Cameralism, which emphasized state economic intervention. Centralism ensured a strong, unified state, while Imperialism and Militarism projected Japan's power externally. A synthesis of Neo-Confucianism and State Shinto also influenced the Meiji Restoration of 1868 as the restoration leaders sought to revive traditional Japanese values and culture and saw Confucian Shinto as a way to do so. They promoted the idea of kokutai, or the "national essence", based on the Confucian notion of the ruler-subject relationship and the Shinto idea of the emperor as a divine being, allowing for extensive loyalty to the state. Despite its parliamentary facade, the government's oligarchic nature allowed for progressive conservatism, blending modernization with respect for tradition.

The military that Meiji developed was a mix of Prussian Militarism and British Naval Doctrine.

Geopolitically, Meiji wished to draw closer to Britain, eventually culminating in the Anglo-Japanese alliance.

Orléanism was a major force in French politics during the 19th century. An Orléanist was someone who supported a constitutional monarchy under the House of Orléans. Due to the radical political change, France went under during that period, there were three types of Orléanism:

WIP

File:Pedro2.png Pedro II Thought

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W.I.P

File:WilhelmII.png Wilhelminism

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W.I.P

Variants

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File:SemiConmon.png Semi-Constitutional Monarchy

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A semi-constitutional monarchy is a type of monarchy where the monarch retains large amounts of political power (usually functioning as a powerful executive) however the monarch has some limits placed on their power to prevent tyrants. Typical ways of doing this is an independent and powerful court system that even the monarch is forced to kneel for as well as a parliament for rubber stamping legislation or functioning like a co-habitation like in a semi-presidential republic.

Semi Ceremonial Monarchy

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A semi-ceremonial monarchy is a type of monarchy where the monarch has lost most of their political power to an (mostly) elected chamber but retains a considerable amount of influence and soft power over this chamber as well as other, more secretive methods of influencing legislation by concepts such as royal assent. An example of this is Great Britain as the monarch is often thought to have no power and has no hard or constitutionally guaranteed power but royal assent can influence the passing of bills.

Personality and Behaviour

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ConMon is usually portrayed as a bit boring compared with other Monarchists since they aren't as radical. They, unlike Absolute Monarchism, are quite willing to limit their power and compromise with Enlightenment ideologies, especially conservative ones, such as Conservative Liberalism. He hangs out with Parliamentarianism, Bismarckism, and One-Nation Conservatism. Dislikes absolutism, republicanism, and uncompromising revolutionary ideologies (such as Jacobinism and Leninism).

How to Draw

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File:Conmon Flag1.svg
Flag of Constitutional Monarchism
  1. Draw a ball.
  2. Colour the left half purple.
  3. Colour the right half a darker purple.
  4. Add a gold crown on top with red jewels.
  5. Add the eyes, and you're done!
Color NameHEXRGB
 Purple#9425A0rgb(148, 37, 160)
 Dark Purple#371C34rgb(55, 28, 52)
 Gold#FEE400rgb(254, 228, 0)
 Red#FF0000rgb(255, 0, 0)


Relationships

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Friends

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Frenemies

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Enemies

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Portraits

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Alternative designs

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Comics and Artwork

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Further Information

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Literature

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Articles

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Wikipedia

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Videos

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pl:Monarchia konstytucyjna zh:选举君主制

  1. The Principality is stated to be a republic, though the Royal Family shares power with a democratic body. The remaining members of the royal family seem to still have considerable influence, with Princess Nunnally able to push the legislature for certain policies despite having no direct power in any official capacity in the nation. Therefore, it is inaccurate to suggest that it is a republic. Rather, it is more accurately a parliamentary democracy with a constitutional monarchy.
  2. Belgrano, following the thinking of the French economist File:Quesnay.png François Quesnay, highlighted the interdependence between agriculture and industry as an interactive and dynamic process, fostering agreements between ranchers and merchants that would lead to both sectors mutually benefiting.
  3. Belgrano accused the Paraguayans of wanting to be slaves after his defeat in his campaign against Governor Velasco of the Paraguayan intendancy
  4. w:Inca_plan
  5. "Spain's King Juan Carlos under fire over elephant hunting trip"
  6. When the media asked Juan Carlos in 2005 whether he would endorse the bill legalising same-sex marriage that was then being debated in the Cortes Generales, he answered "Soy el Rey de España y no el de Bélgica" ("I am the King of Spain, not of Belgium") – a reference to King Baudouin of Belgium, who had refused to sign the Belgian law legalising abortion.The King gave his Royal Assent to Law 13/2005 on 1 July 2005; the law legalising same-sex marriage was gazetted in the Boletín Oficial del Estado on 2 July, and came into effect on 3 July.
  7. Spain's former King Juan Carlos wins partial immunity in ex-lover case
  8. 8.0 8.1 8.2 Revolution of 8 October 1812
  9. Wilhelm was against additional anti-socialist laws proposed by Bismarck. Not only that, but young Wilhelm was usually mentored to work in factories fpr few hours, so he gained sympathy for a working class
  10. During 1889 strike he was trying to mediate between workers and capitalists
  11. Wilhelm II was on friendly terms with the Muslim world. He described himself as a "friend" to "300 million Mohammedans". Following his trip to Constantinople (which he visited three times—an unbeaten record for any European monarch) in 1898, Wilhelm II wrote to File:Nicholas2.png Nicholas II: "If I had come there without any religion at all, I certainly would have turned Mohammedan!"!
  12. Wilhelm was so mad at industrialists not raising wages, he threatened to burn their villas