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Capitalist Communism: Difference between revisions

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==Variants==
==Variants==


===[[File:Authcapcom.png]]Authoritarian Communo-Capitalism [[File:CapComAuth.png]]===
===[[File:Authcomcap.png]]Authoritarian Communo-Capitalism [[File:ComCapAuth.png]]===
this ideology usually refers to something like dengism
this ideology usually refers to something like dengism(WIP)


===[[File:Champagne Socialism.png]] Champagne Socialism===
===[[File:Champagne Socialism.png]] Champagne Socialism===

Latest revision as of 15:56, 2 July 2026

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Capitalist Communism (CapCom), also called Communo-Capitalism (ComCap) is an ideology representing the unity between the economic far-left and the economic right; generally, syncretism between radical socialism or communism and capitalism somewhat like File:LeftRothbardianismPix.png Left-Rothbardianism or Distributism. This often manifests in CapCom representing Dengism (Socialism with Chinese Characteristics), in which a communist state partially allows for free-market and free-enterprise subject to state intervention. According to the Dengist interpretation of Marxism, a form of Capitalist Communism would be the transitional stage between capitalism and socialism. It can also manifest into being a vague system in which ownership of communes is sold on the free market.

History

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File:PostSoviet.png Post-Sovietism

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The period following the collapse of the Soviet Union in 1991 saw the emergence of a cluster of political figures whose governance has been retrospectively characterized as Post-Sovietism, defined less as a cohesive ideology and more as a set of common governing patterns across former Soviet states. These leaders rose from the ruins of communist structures, often former apparatchiks or regional strongmen, navigating the transition from planned economies to market-based systems while consolidating personal and party power. Their political biographies typically include involvement in the late Soviet bureaucracy, engagement with early post-independence political institutions, and a gradual accumulation of centralized authority.

Policy and governance under Post-Soviet leaders reflect Authoritarian Capitalism, where market mechanisms coexist with tight state control, and strategic industries remain under political patronage. Many adopted File:LRpop.png Fusion Populism, blending appeals to nationalism, social protection, and anti-elite rhetoric to consolidate legitimacy, while maintaining Illiberal Democracy, with elections and formal institutions present but often heavily manipulated. National Conservatism framed these states’ identities, emphasizing sovereignty, historical continuity, and cultural homogeneity as bulwarks against Western influence.

Economic and social structures under these administrations congregated into oligarchy and social authoritarianism, where wealth and privilege are concentrated among politically connected elites, and social policy is deployed to maintain public compliance rather than promote egalitarian outcomes. This governance often coincided with ultranationalism, promoting aggressive national identity, militarized patriotism, and sometimes expansionist foreign policy. Post-Soviet leaders combined these approaches to stabilize transitional states while entrenching personal and institutional power, creating hybrid regimes that remain influential in contemporary discussions of authoritarian resilience and the challenges of post-communist democratization.

File:ComNeolib.png Communist Neoliberalism[17]

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Communist Neoliberalism is an attempt to merge communist political structures with neoliberal economic policies. It has been primarily seen in China and Vietnam since their respective market reforms. While maintaining the dominance of their ruling communist parties, these states have embraced File:Marketcom.pngmarket-oriented mechanisms such as privatization of certain industries, foreign investment, and global trade integration, creating a hybrid system of state-controlled capitalism.

While Market Communism typically aims to preserve socialist elements with limited market participation, Communist Neoliberalism goes further by adopting File:Neoliberalsoc.pngneoliberal tools—deregulation, competitive markets, and supply-side reforms—while still maintaining significant state intervention. Unlike Western neoliberalism, which emphasizes minimal government interference, these states maintain a strong regulatory role, using File:Leftcorp.pngstate-owned enterprises (SOEs) and industrial policy to shape economic growth.

This model is highly controversial, with some arguing it has betrayed Marxist principles in favor of economic pragmatism, while others see it as a necessary evolution of socialism to survive in a globalized world. It has led to rapid economic development but also widening inequality and the rise of a wealthy elite, challenging traditional socialist narratives.

Michael Hudson is an American economist and financial historian whose work focuses on the intersections of debt, finance, and economic power. Educated at institutions including the University of Chicago and Columbia University, Hudson began his career analyzing classical economic theory and the historical development of credit systems. Over decades, he has critiqued the modern financial system, emphasizing the extraction of wealth through debt and interest payments rather than productive economic activity.

Hudson’s analysis is strongly critical of modern banking practices by challenging the dominant role of speculative finance over productive investment. He rejects neoclassical economics, arguing that its models obscure real-world wealth extraction and the social consequences of debt. His work draws heavily on Marxist frameworks, particularly the critique of capital accumulation, while also sympathizing with File:Neo-Wolffism.pngNeo-Marxist interpretations, including Wolffian perspectives on worker control and socialized wealth.

He also engages with File:Ricardosoc.pngRicardian socialism and Georgism, advocating that economic rents—particularly those derived from land and natural resources—should be redirected toward public benefit rather than private gain. Hudson incorporates indigenism, emphasizing the economic rights of indigenous peoples and the consequences of colonial and financial expropriation on traditional economies. His work intersects with protectionist and File:Newkeynes.pngKeynesian ideas, including sympathetic engagement with Krugmanian critiques of austerity and financial orthodoxy, reflecting his broader commitment to reshaping economic policy to prioritize social equity over private accumulation.

Variants

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Authoritarian Communo-Capitalism

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this ideology usually refers to something like dengism(WIP)

Champagne Socialism

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Champagne Socialism is a phrase used to describe self-identified socialists who live lifestyles of luxury and excessive self-interested spending, which conflict with political beliefs of wealth redistribution and anti-capitalism.

Crony Socialism

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Crony Socialism is the utilization of at least a nominally socialist system to give privileges to cronies, with political favors being a used as method of obtaining wealth, not cash. It usually manifests itself in a socialist system in decay. For example, the Brezhnev-era USSR gave high-ranking party members privileges comparable to the upper class in a capitalist system, such as custom-made cars and mansions.

File:Marketcom.png Market Communism

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Several communist countries, for the economy not to crash, ended up adopting some minor economic reforms that allowed a small market with strong government participation and some cases (China, Vietnam and the NEP) allowed foreign investment, but still, without privately-owned means of production (according to themselves), many times using State Capitalism. Some examples could be Tito's Yugoslavia with its market socialism and certain cooperation with private enterprise, the NEP in Lenin's Soviet Union, the black indigenous entrepreneurship program of the current government in Zimbabwe, China, and Vietnam, especially on Võ Văn Kiệt, contemporary Cuba after some reforms by Raul Castro after the protests, Libya by Muammar Gaddafi among many others.


Khan-Cullorism

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WIP

Personality

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CapCom is usually presented as rather eccentric, with them being CCP's number one apologist and really loving Pepsi as his drink of choice.

How to Draw

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Flag of Capitalist Communism

CapCom's flag is a diagonal bicolor of yellow (representing capitalism) and red (representing communism.

  1. Draw a ball
  2. Color the top left part yellow, and the bottom right red
  3. Draw the eyes
  4. You're finished!
Color NameHEXRGB
 Yellow#FFFF00rgb(255, 255, 0)
 Red#FF0000rgb(255, 0, 0)


Relationships

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Friends

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Frenemies

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Enemies

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Further Information

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Literature

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Videos

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Champagne Socialism

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Khan-Cullorism

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Online Communities

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zh:资本共产主义 pl:Kapitalistyczny komunizm


  1. Despite many iterations describing the implantations of ″bourgeois socialism″, the term itself is not meant to be taken legitmately
  2. https://michael-hudson.com/2012/05/paul-krugmans-economic-blinders/
  3. https://odia.ig.com.br/brasil/2024/06/6864359-janja-critica-pl-do-aborto-ataca-a-dignidade-das-mulheres-e-meninas.html
  4. "Janja wears $8,500 Hermès shoes at an event in the US and divides opinions for showing off her luxury"
  5. "Janja in one of the most expensive clothing stores in the world"
  6. "A R$114,000 rug for Lula and Janja"
  7. https://www.otempo.com.br/politica/governo/2024/9/23/governo-gasta-r--236-mil-com-comitiva-de-janja-nas-olimpiadas-de
  8. "'Fuck you, Elon Musk', 'fool' and TikTok: Janja's gaffes bother Lula's ministers"
  9. "From the Portela eagle to the fight with Elon Musk: 10 blunders committed by Janja Lula da Silva"
  10. 'Janja misspells the name of the STJ during the inauguration of federal judges"
  11. "The effect of Janja's gaffes that most irritated Lula's entourage"
  12. https://www.janjometro.com/
  13. https://oglobo.globo.com/politica/noticia/2025/05/15/por-que-lula-e-janja-pediram-intervencao-no-tiktok-entenda.ghtml
  14. https://www1.folha.uol.com.br/mundo/2025/05/oposicao-critica-janja-por-fala-sobre-o-tiktok-na-china.shtml
  15. ""First Lady Rosângela da Silva, known as Janja, the Minister of the Secretariat of Institutional Relations, Alexandre Padilha, and ceremonialists used neutral language in ceremonies throughout this first week of the government of Luiz Inácio Lula da Silva (PT)."
  16. [1]
  17. https://online.ucpress.edu/gp/article/1/1/12271/107349/Origins-of-China-s-Contested-Relation-with