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"I, John Brown am now quite certain that the crimes of this guilty land will never be purged away but with blood."

Abolitionism or Anti-Slavery is a File:Nonquadrant.png non-quadrant political ideology that is against File:Slavery.png slavery. According to this philosophy, all people, regardless of their ethnic origin, are free and should not be at the mercy of other people.

History

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WIP

Beliefs

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Abolitionism, as already mentioned, opposes File:Slavery.png slavery and believes that it would be something inhuman, as it believes that humans are born free. It is File:Cultcenter.png culturally ambiguous, as there are as many File:Conservative.png conservative abolitionists as there are File:Prog-u.png progressives, although most slave regimes are File:InfReactionaryism.png culturally reactionary. Most oppose File:Colonial.png colonialism and File:Racism.png racism, because of slavery in the File:PanAmer.png Americas and File:Cball-AfricanUnion.png Africa, with many (especially in Latin America and Africa) associating abolitionism with File:Antiimp.png anti-imperialism, although there is debate about this. Abolitionism was influenced by File:Enlightenment.png Enlightenment and File:Clib.png Classic Liberal ideals ( Adam Smith, File:JohnLocke.png John Locke (debated), File:Garfield.png James Garfield and others) and by some Judeo-Christian examples. Abolitionism is also economically neutral, as the only economic position in fact is opposition to the slave economy, which can range from socialist to capitalist.

Abolitionism has been fused with both File:LeftAbolition.png left-wing and File:RightAbolition.png right-wing theory. File:LeftAbolition.png Leftist abolitionists believe Capitalism has allowed and in large-part originated in File:Slavery.png slavery in the past and will enable slavery in the future, while comparing modern-day working conditions to slave labor, trapping people in poverty. File:RightAbolition.png Rightist abolitionists on the other hand hold that the File:Markets.png free market and liberal ideas are necessary for the abolition of slavery and compare slavery to conditions in Marxist-Leninist countries such as File:Cball-USSR.png The Soviet Union and File:NeoComBall.png other Warsaw Pact members.

Abolitionism has a complicated relationship with File:Religious.png religion. Christian institutions have historically been used to defy prejudice and slavery while in other times being used to justify it. File:Augustinianism.png Saint Augustine described it as resulting from sin and many of the first abolitionist organisations and activists were Christian, such as File:JohnBrown.png John Brown. Other examples of historical Christian opposition to slavery could be:

Slavery and File:IslamicAbolition.png abolitionism are also an extensive topic within Islam. Throughout history, many Muslim states practiced slavery with the first country to abolish slavery being File:Cball-Tunisia.png Tunisia, closely followed by File:Cball-Ottomanism.png The Ottoman Empire. The Qu'ran itself speaks in length on slavery, and slavery was a key part of the early Arabic world. Many prophets oppose slavery using intepretations from the Qu'ran, such as the condemnation of anyone who enslaves a free man.

Variants

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Juan José Castelli was an File:Cball-Argentina.png Argentine lawyer, File:InfRevolutionaryism.png revolutionary, and political leader who played a central role in the early phase of the Río de la Plata independence movement. Born in Buenos Aires in 1764, Castelli was educated at the Royal College of San Carlos and later studied law at the University of Chuquisaca. During his time in Upper Peru, he encountered File:Enlightenment.png Enlightenment philosophy and absorbed the political doctrines of File:Rousseau.png Jean-Jacques Rousseau and other eighteenth-century thinkers. These influences shaped his commitment to File:DemPop.png popular sovereignty, File:Equality.png egalitarianism, and File:Anti-Absolutism.png anti-absolutism, which later defined his revolutionary activity.


Castelli emerged as a leading figure during the May Revolution of 1810, aligning closely with File:MarianoMoreno.png Mariano Moreno and the File:RadLib.png radical faction within the Primera Junta. His political formation reflected Enlightenment thought, Jacobinism, and a File:CapAnti Clerical.png rejection of both clerical authority and hereditary monarchy. Although he initially supported the Carlotist project of a File:Conmon.png Constitutional Monarchism under Carlota Joaquina of Spain, this stance functioned as a tactical measure rather than a lasting conviction. His rhetoric and policy initiatives showed File:Antimon.png anti-monarchism, File:Anticon.png anti-conservatism, and File:AntiModer.png anti-moderatism, positioning him among the most uncompromising revolutionaries of the Río de la Plata.


Appointed to lead military and political operations in Upper Peru, Castelli implemented, along with his secretary File:BernardoDeMonteagudo.png Bernardo de Monteagudo, sweeping reforms following early patriot victories. He abolished File:Native.png Indigenous tribute and forced labor systems, decreed the elimination of the File:Inquisition.png Inquisition and the suppression of titles of nobility, authorized File:Globcap.png free trade and File:LandReform.png redistributed land expropriated from the File:Slavery.png Mit'as, and proclaimed legal equality for Indigenous populations. His policies reflected indigenist sympathies and admiration for the legacy of File:TúpacAmaruII.png Túpac Amaru II, whose eighteenth-century rebellion he interpreted as a precursor to continental liberation. Castelli’s gestures toward an File:Cball-Inca.png Inca restoration were designed to mobilize Indigenous support and legitimize revolutionary authority. These measures illustrate his fusion of File:RevNat.png Revolutionary Nationalism with File:Anti-Colonial.png anti-colonial and File:AntiHisp.png anti-Spanish sentiment.

Castelli’s governance in Upper Peru also displayed authoritarian progressivism. While advocating egalitarian principles and popular sovereignty, he endorsed harsh disciplinary measures against royalist opponents. His critics accused him of File:Robespierre.png Robespierreism and File:StateTerrorist.png state terrorism, citing executions of counterrevolutionaries and his defense of the File:Death Penalty.png death penalty as necessary instruments of revolutionary justice.


Intellectually, Castelli combined Rousseauian concepts of the general will with File:Utility.png utilitarian reasoning about political necessity. He rejected File:AntiReact.png reactionary and File:AntiTrad.png traditionalist structures that, in his view, perpetuated colonial hierarchy and racial stratification. His File:AntiRacism.png anti-racist orientation was expressed in decrees promoting legal equality and dismantling caste distinctions, though practical implementation remained uneven. At the same time, his support for File:Globcap.png free trade signaled a break from mercantilist colonial restrictions and aligned with broader revolutionary economic reform.

Castelli’s defeat at the Battle of Huaqui in 1811 weakened the File:Authradicalism.png radical faction within the revolutionary government. Recalled to Buenos Aires and placed on trial, he defended his policies before dying of cancer in 1812. Despite his short political career, he left a lasting imprint on Argentine and Andean revolutionary memory. His synthesis of Enlightenment radicalism, anti-colonial militancy, Indigenous inclusion, and centralized revolutionary authority situates him as one of the most ideologically assertive figures of the early independence era.

File:FreeSoil.png Free Soilerism

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The Free Soil Party was a single-issue File:Anti-slavery.png anti-slavery[Note 1] party that existed from 1848 to 1854. It was the successor of the Liberty Party made up of many File:Demcr.png Democrats and File:ClassUSCon.png Whigs who were unhappy with the approval of the Democratic Nominees in regard to the expansion of slavery into newly gained Mexican lands.

In the 1848 presidential election, File:FreeSoil.png The Free Soil Party ran under former president File:Buren.png Martin van Buren and won an impressive 10.8% of the popular vote, beating out every other third party behind this point. Many rejoined the Democrat and Whig parties right after, however throughout it's lifetime it kept an influence in the senate and got just under 5% of the popular vote in the 1852 presidential election (ran under John P. Hale) before merging with File:RepubUS.png The Republican Party in 1854.

File:JohnBrown.png John Brown Thought

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John Brown was a radical abolitionist who fought in Bleeding Kansas and led an unsuccessful slave rebellion at Harper's Ferry. Brown was raised in a File:Calvinist Theocracy.png Puritan family which would profoundly influence his views. He believed that God was using him to act as a new File:Moses.png Moses who would lead another race of people out of bondage. Brown believed that violence was necessary to end slavery since decades of peace had failed. Brown was a leader of abolitionist forces in Bleeding Kansas, a state level civil war to determine whether Kansas would be a slave or free state. Brown and his sons killed five slavery supporters in the Pottawatomie massacre and would lead abolitionist forces at the Battle of Black Jack and the Battle of Osawatomie.

In October 1859, Brown led a raid on Harper's Ferry, Virginia hoping to start a slave rebellion that would engulf the entire South. The plan however was poorly executed leading to Brown's capture by File:Cball-CSA.png Robert E. Lee. Brown was tried for treason and was executed by hanging. His actions were a huge contributing factor to the Civil War with Southerners viewing him as a madman and terrorist while Northerners viewed him as a martyr and hero.

Personality

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Abolitionism is a deeply moralistic individual, who loves to talk about past Abolition movements. Often shown organizing protests and reading historical literature.

How to Draw

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  1. Draw a ball
  2. Fill it with dark blue
  3. Draw three connected chains in yellow color
    1. The middle chain should be broken, with a few small pieces sticking out.
    2. The left chain should be tilted at a 45 degree angle.
    3. The chain on the right should be bent at the opposite angle.
  4. Draw the eyes and you're done!
Color NameHEXRGB
 American Blue#39386Ergb(57, 56, 110)
 Yellow#FFDB28rgb(255, 219, 40)


Relationships

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Brave Revolutionaries

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Abolition Sympathisers

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Slaveowning Scum

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Further Information

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Note

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  1. The Free Soil Party supported outlawing slavery in U.S. territories, preventing the creation of new slave states, but did not call for the abolition of slavery.

Reference

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  1. Nat Turner had a few white followers, who he convinced them to "cease from [Their] wickedness".
  2. During his revolutionary campaign in Upper Peru, Castelli sent two official letters to the Junta proposing to cross the Desaguadero River, the border between the Viceroyalty of the Río de la Plata and the Viceroyalty of Peru. The objective was to incorporate the Peruvian intendancies of Puno, Cuzco, and Arequipa, which not only "desire us and fear us" but also largely depended economically on the provinces of Upper Peru with which they bordered.
  3. Black Guard
  4. Slavery was abolished in File:Cball-EthiopianEmpire.png Ethiopia after the Italian conquest.
  5. He was personally against slavery and never owned a slave but politically he supported gradual abolition at best, opposing the immediate abolitionists as too radical.
  6. While John Jay owned slaves in New York, he ultimately freed his slaves during his lifetime and signed the 1799 bill that led to the emancipation of all slaves in New York by 1827.
  7. MacArthur Ends Geisha Girl's Slavery
  8. He has released more than 3,340 Yazidis from ISIS captivity.
  9. Slavery abolished in 2003
  10. Yes, It is real
  11. 13th amendment of US constitution
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