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"If we do not restore the institution of property, we cannot escape restoring the institution of slavery; there is no third course."

Distributism is a File:Nonquadrant.png non-quadrant, third positionist, File:Markets.png free market economic system whose classic version is a culturally right-wing ideology, inhabiting a File:CenterAuthLeft.png moderate position in the Authoritarian Left quadrant of the Political Compass. It asserts that the world's productive assets should be widely owned rather than concentrated.

It is based on the Catholic social teachings, particularly the encyclicals of Popes File:LeoXIII.png Leo XIII and, to a lesser extent, File:PioXI.png Pius XI, and was developed into a more concrete ideology by Catholics in the 20th century, primarily Hilaire Belloc and File:Chesterton.png G.K. Chesterton.

It all started back in 1891 with publication of File:LeoXIII.png Pope Leo XIII's papal encyclical, Rerum novarum. The piece discusses the conditions of the contemporary working class and supported the rights of labor to form unions, reaffirmed the right to private property, and criticized both the problems of socialism as it rose to prominence and the problems of unrestricted capitalism which were all too well known in his time. His Holiness set up the bedrock foundations of distributism, but English writer G. K. Chesterton and Anglo-French politician and philosopher Hilaire Belloc, after drawing together the disparate experiences of the various cooperatives and friendly societies in Northern England, Ireland, and Northern Europe, turned distributism into a more coherent and concrete ideology, with works ranging from basic economics through the distributist lens (Economics for Helen) to what makes property special (An Essay on the Restoration of Property) to the importance of File:Decentral.png decentralization in governmental institutions and productive property (The Servile State) to just summaries of the concepts alone (Outline of Sanity).

Intellectuals

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File:Chesterton.png G.K Chesterton

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Intellectual etc.

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Foundations and Beliefs

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Tenets

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Distributism can be defined by four major tenets, which all distributists agree are necessarily distributist:

  • Widespread ownership of property: Workers should be owners and businesses should be comprised of worker co-operatives, family businesses, or ESOP-based traditional businesses whenever possible and that people should own both their own personal private property as well as maintain some kind of ownership of private productive property whenever possible.
    • The control of the production of wealth is the control of human life itself. - Hilaire Belloc
  • Anti-Trust Legislation: Large businesses must be broken up into smaller, more local businesses whenever possible.
    • The problem with capitalism is not that there are too many capitalists but too few. - G.K. Chesterton
  • The Principle of the Subsidiarity: The government should never intervene in cases where a lower level of government (down to, and including, the individual, who governs himself) would be able to fix the issue. In short, if problem cannot be solved by level X, it goes to be solved by level (X + 1) and so on. This is also called "stratification of the federal government" or sometimes just "decentralization".
    • Civil society exists for the common good, and hence is concerned with the interests of all in general, albeit with individual interests also in their due place and degree. It is therefore called a public society, because by its agency, as St. Thomas of Aquinas says, “Men establish relations in common with one another in the setting up of a commonwealth.” - Pope Leo XIII
  • The Indivisible Unit: The smallest social unit is the family, not the individual as in capitalism. This means that laws must be considered with the full thought of the familial consequences as well as that laws must provide for family units rather than individuals because distributism recognizes that an individual is a part of the larger collective of his family and that what happens to him affects the family.
    • Hence we have the family, the “society” of a man’s house — a society very small, one must admit, but none the less a true society, and one older than any State. Consequently, it has rights and duties peculiar to itself which are quite independent of the State. - Pope Leo XIII

Schools of Thought

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File:Socialdistributism flag.svg
Flag of Social Distributism

Social Distributism, or SocDist, sometimes mistakenly referred to as Left Distributism is an File:CLeft.png economically center-left to File:Leftunity.png left-wing and culturally variable ideology that combines stances from File:Distributist.png Distributism and Social Democracy or Paternalistic Conservatism. Social Distributism advocates mostly pursue and advocate for the core Distributist principles of widespread ownership of productive property, subsidiarity, and a preference for small-scale enterprise in the context of a well-regulated market economy with a robust and sustainable welfare state.

Social Distributism essentially represents the File:Leftunity.png left wing of the broader File:Distributist.png Distributist movement, encompassing tendencies that seek to achieve a File:QuasiSoc.png socialist-oriented form of Distributism through significantly greater state intervention than File:ClassDistr.png classical Distributism usually implies. This can range from moderate positions that simply add a File:DistSocDem.png generous welfare state, workers’ cooperatives, and strong anti-monopoly measures on top of the traditional Distributist toolkit, to more radical variants that incorporate elements of market socialism, syndicalism, or democratic socialism while retaining a commitment to decentralised ownership and opposition to both corporate capitalism and fully nationalized state socialism.

File:National Distributism flag.svg
Flag of National Distributism

National Distributism, abbreviated as NazDist or NatDist, is a civically variable, culturally variable (but usually right-wing), economically center-left to far-left, nationalist, and third positionist ideology which blends File:Distributist.png Distributism with some variety of Nationalism.

National Distributism believes that the ideal of a economy of small producers is the one best equipped to serve the nation. In most versions of National Distributism, the economy would be a mixed system in which the vast majority of production, retail, and services are carried out either by small privately-owned family businesses (farms, shops, trades, workshops, with every family owning its own home and a productive plot of land) or by worker-owned co-operatives (where factories, offices, and larger enterprises are handed over to the workforce that runs them on a one-worker-one-share basis). Occupational guilds, or corporations, for each trade and profession own or oversee the co-operatives in their sector, license and support small private producers, prevent the re-emergence of monopolies through regulation and assistance, and negotiate wages, prices, standards, and output levels via joint worker-owner councils within the guild; delegates from these guilds form a national guild congress that replaces parliament as the main economic decision-making body.

Techno-Distributism is the combination of Distributism with technologies and automation.

File:NeoreactDist.png Dark Distributism

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File:NeoreactDist.png Dark Distributism is a theoretical variant of Distributism that merges its core principles of widespread ownership of productive assets and economic decentralization with the ideas of Neoreactionarism (NRx) or the Dark Enlightenment File:Dark Enlightenment.png. This synthesis emphasizes a hierarchical social order, rejection of egalitarian democracy, and a return to traditional authority structures, such as monarchy or sovereign corporations, while maintaining distributist economics to prevent concentrations of power in both state and capitalist hands. It often incorporates elements of File:Rightac.png technological accelerationism, File:Cultcon.pngcultural conservatism, and anti-progressive critiques, viewing modern liberal democracy as a degenerative force. Proponents might argue for a "File:Urb.pngUltramunicipialism" of small, autonomous distributist communities governed by exit-based systems rather than voice-based democracy, ensuring stability through strong leadership and inherited property rights.

Regional Tendencies

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File:Mondragon.png The Mondragón Corporation

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In 1941, a young Catholic priest named José María Arizmendiarrieta settled in Mondragón, a Basque town with a population of 7,000 that had not yet recovered from the consequences of the Spanish Civil War. Fr. José saw to the solution to these problems lay in the pages of File:LeoXIII.png Rerum novarum and other distributist authors. In 1955, he selected five young people to set up the first company of the co-operative and industrial beginning of the File:Mondragon.png Mondragón Corporation. The corporation has grown to an organization that employs over 100,000 people in Spain, has extensive international holdings.

Personality and Behaviour

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Distributism is often portrayed as a devout Catholic. He may be seen wearing a rosary or calling the Pope based. However, it's not necessary to be a Catholic, or even a Christian, to follow Distributism, it's just a call back to its origins/roots in Catholic doctrine and the works of Catholics who helped to define the movement. While he's not prone to violence, he does get rather mad when someone calls him a "Catholic socialist." Distributism is best friends with Agrarianism, Longism, File:Georgist.png Georgism, and File:Mutalist.png Mutualism who are often in comics with each other, especially calling out the false dichotomy of capitalism vs socialism. He is often seen trying to find common ground with other ideologies, often successfully (subsidiarity with libertarians, co-ops with market socialists, etc.). Distributism likes LOVES the works of J. R. R. Tolkien.

Distributionism also has split personalities like Tridemism and Pancasila.

How it acts

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(how the ideology reacts to other ideologies generally)

Aesthetics

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(the general aesthetics of the ideology)

Stylistic Notes

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(generally small facts about the ideologies behaviour or looks)

How to draw

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Symbols

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(symbols the ideology has)

Flags

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File:Distributism flag.svg
Flag of Distributism

Props

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(props the ideology often has)

Drawing

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Drawing Distributism is rather complicated, its flag is based on a design posted on Reddit by a now deleted account:

  1. Draw a ball
  2. Draw a line in orange (#FC8922) vertically on the leftmost third and fill it in.
  3. Fill in the rest of the ball with orange-yellow (#FCC52B)
  4. Draw a dog in grey (#B0B4BC) carrying a torch (#898E95) with the flames stretching leftwards in deep red (#9D1D25). This can be as detailed or as vague as you want; we can't all be Van Gogh.
  5. Add the eyes, and you're done!
Color NameHEXRGB
 Orange#FC8922rgb(252, 137, 34)
 Orange-Yellow#FCC52Brgb(252, 197, 43)
 Grey#B0B4BCrgb(176, 180, 188)
 Slightly Darker Grey#898E95rgb(137, 142, 149)
 Deep Red#9D1D25rgb(157, 29, 37)


Alternate Designs

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(guides of the alternate designs)

Variation Designs

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(guides of the variant designs)

Relationships

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Friends

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Frenemies

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Enemies

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  • Nazism & Marxism–Leninism - Godless tyrants.
  • Strasserism - I do not know why you are seen as "good" or "better" than him . You are literally the same ideology, you just have a different emphasis.
  • Neoliberalism - Absolutely awful idea.
  • State Liberalism - Free-market capitalism AND pushing individualist propaganda? Exploitation! Destruction of families! Degeneracy! You sound like the devil himself!
  • File:Satan.png Satanic Theocracy - And you are the devil himself!
  • File:StateathFedora.png State Atheism - Godless tyrant that will burn. Also, stop confusing me with him!
  • File:Plutocrat.png Plutocracy and Corporatocracy - My arch-enemies! They stand in the way of the widespread ownership of wealth.
  • File:Statesoc.png State Socialism and State Capitalism - My other arch-enemies. Concentration of wealth in the hands of government bureaucracy is still concentration!
  • File:Radfem.png Radical Feminism - Oh... Listen here young angry lady, family values are important for maintaining society, and without them society will be a chaotic mess just like how Satan intended. And your "Political Lesbianism" with male fetus abortions is a disgusting act of Lilith's nature, which is very demonic and vile. You villainize men as a group and that is not healthy. You are the sin of Eve on steroids!
  • Manosphere - Listen here, boy! You give masculinity and the patriarchy a bad wrap. It's supposed to be about servitude and honor but you are effeminate, entitled and absolutely dishonorable. Remember that your worth is not measured by your "status" or "money" and treating women like objects or wild animals. Your honor is fulfilled by the role of a good husband and diligent father, or by celibacy. You are the sin of Adam still present to this day!
  • File:Menslib.png Men's Liberation - You're even worse than the guy above. While he was simply misguided on what masculinity should be, you want to abolish the concept of masculinity entirely!

Bibliography

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Literature

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Primary Literature

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File:LeoXIII.png Pope Leo XIII
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  • Rerum novarum - Pope Leo XIII's thoughts on the exploitation of working class people by socialism and capitalism
File:Chesterton.png G.K. Chesterton
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Hilaire Belloc
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Collection of Literature
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Secondary Literature

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(here goes a list of literature by people outside of the movement about the movement)

Periodicals

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(here goes a list of publications and journals the ideology had)

News

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(here goes a list of news about the movement)

Mainstream News

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(here goes a list of news from the mainstream about the ideology)

Interviews

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(here goes a list of interviews of people in the movement)

Quotes

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(here goes a list of quotes by intellectuals in the movement)

Further Reading

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(here goes a list of further reading by peripheral movements)

Misc Texts

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(texts that do not fit into any of these categories)

Further Information

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(here would be a list of similar movements with pcb articles check out CyberFeminism as a good example)

Websites

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National Distributist Party
The Distributist Review

Online Communities

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(here go online communities of the movement)

File:Reddit.png Subreddits
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Texts

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What is Distributism Written byFile:National Distributism.png National Distributist Party
Ten Books Every Distributist Should Own Written byFile:National Distributism.png National Distributist Party and DR. JOSEPH KAISER
History of Distributism - Global Distributists NationalDistributist Manifesto

Channels

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People

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(here goes a list of people in the movement)

Organizations

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Political Parties

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(here go political parties of the movement)

Groups

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(here go groups which are a part of the movement)

Misc

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(here go goes stuff that doesn't fit in any of the categories)

See also

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(a list of links to more information)

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Comics

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Portraits

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(here go portraits of the ideology in a check out CyberFeminism as a example)

Portraits of Variants

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Portraits of Alternate Designs

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(here go portraits of the alternate designs of the ideology)

Compasses

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Citations

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Notes

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References

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  1. Chesterton was against women's suffrage. (pg.154-157)
  2. https://www.chesterton.org/pacifism/
  3. https://www.chesterton.org/jews/
  4. Chesterton supported Robespierre's theistic justification for the French Revolution, as opposed to Burke's "atheistic" justification against it. (pg.257-258)
  5. The New Jerusalem, Chapter 13
  6. Against the Vietcong
  7. Evelyn Waugh: addicted to alcohol and sex, haunted by God
  8. "If I was to take an Ak 47 and spray a few liberals and lay them dead, it would be fun!"(This is an actual quote from him)
  9. Williamson has stated that there should be a new Christian World Order.
  10. "If the third world War were to bring... an end to today's corrupt- if enough of the bad influence, unconvertible men, were eliminated, we might have cause for rejoice.
  11. "As much as I ever did, more than I ever did, I believe in Liberalism. But there was a rosy time of innocence when I believed in Liberals."
  12. While Tolkien never officially declared himself to be Distributist, but he was influenced by Chesterton's work, which can be seen in The Shire of Middle Earth, which resembles a Distributist society.
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pl:Dystrybucjonizm zh:分配主义

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